Memoirs of the Starlet Commander
By
Michael
Idov

Late this spring, I caught the
news that thousands of
schoolchildren in Moscow had
celebrated the 85th anniversary
of the Young Pioneer
organization. They marched in
formation, sang Pioneer songs,
built a bonfire, and swore
loyalty to whatever Pioneers
swear loyalty to. Odd, I
thought, but par for the course.
Perhaps they changed the oath's
Lenin references to Putin. Or
"ancestors," like the old-new
state anthem does. Or the
event's sponsor. Who knows?
The whole Pioneer business, to
quickly clue some of you in, was
the Soviet Union's second stage
of kiddie indoctrination. Think
less Hitler-Jugend than
politicized and mandatory boy
scouts — the Pioneers were, in
fact, a direct result of, and a
hastily assembled alternative
to, the scouts' popularity in
Russia after the latter were
banned in 1922. To get into the
Pioneers, you had to do time in
the Oktyabryata (translatable as
"Li'l Octoberists" or "Octobrikins"
or the Bergman-esque "October's
Children" or, simply, "Octobrats").
The Octobrat stage lasted from
first through third grade and
stood for next to nothing.
They'd hand you a star-shaped
pin with an angelic relief of
baby Lenin in the center and
pointlessly reorganize the class
into groups of five referred to
as "little stars" (starlets? The
Russian language teems with
diminutives). Each starlet had
its own Starlet Commander, and
I, in my first and last brush
with politics, was appointed
one. As I recall, the job was a
complete sinecure.
The Pioneers, from third to
seventh grade, were a bit more
serious. There was more gear,
for one thing: a red ascot and a
different pin, with an adult
Lenin. In theory, Pioneer
activities included marching,
singing, doing random good deeds
(of the
help-an-old-lady-across-the-street
variety) and a militarized
outdoorsy game called zarnitsa
that actually sounded really
cool, like paintball. Needless
to say, none of this took place.
There was a huge and very
symptomatic discrepancy between
what the Pioneers were said to
do and what they actually did.
By the mid-1980s, the Pioneers,
like the Octobercrumb Tinies or
whatever, did nothing save the
occasional wreath-laying. In my
school, at least, the only
ongoing Pioneer activity was a
dull chore called
politinformatsiya, wherein one
student had to read out an item
from the day's papers during
homeroom. I remember tremulously
informing my classmates about
U.S. provocateurs sneaking
banned literature into a Moscow
book fair.
Around 1989 or so, fulfilling
its metaphorical fate as the
munchkin Soviet Union, the
Pioneer organization croaked two
years ahead of the real thing.
We drew "peace" and "anarchy"
signs and AC/DC logos on our
ascots, then stopped wearing
them altogether. I had hardly
ever worn mine to begin with,
not for any ideological reasons
but because I couldn't be taught
how to tie one. My peers and I
were thus, to be oxymoronic
about it, the last Pioneers. The
moment we turned ripe for the
Komsomol — the next step up the
Commie ladder that actually
required a certain loyalty to,
or at least a stomach for, the
regime — the vile thing had
ceased to exist.
Interestingly, even with the
minuscule amount that's passed
since the decline of the
Pioneers, the Russian newspapers
covering their weird May
resurgence bought into the
marching-and-singing myth: the
official notion of what the
Pioneers were supposed to be but
hardly ever were. This goes for
both the opinion-free central
press and the terrified
liberals. As tempting as it is
to read the sudden, clumsy,
fake, and above all deeply
idiotic celebration of the
Pioneers as, say, an attempt to
organize schoolchildren into a
Wee Loyalist League — the junior
division of "Ours" or "Young
Russia" — this would require
ignoring the awesome and crucial
extent to which nobody involved
with that organization ever gave
a shit. This is, simply put,
brown-nosing on autopilot. As
with every public happening in
today's Russia, it's impossible
to determine whether the poor
kids fell victim to an executive
order from on high or some
sycophantic vice principal's
bright idea, but everything
points to the latter. The
problem with staffing a system
with yes-men is that they'll
inevitably try to divine the
leader's will, and just as
inevitably overdo it. One can
see how the resurrection of the
Pioneers would be a natural next
step after reviving the Soviet
Union's other zombie legacies,
but it's also a bit too natural.
It smacks of a flack's
unimaginative zeal. Whoever put
together the event, the kids
themselves sure as hell didn't
volunteer for it. That's all
that matters.
After pondering this for a
while, I caught my thoughts
drifting off into a more
practical direction. As I
flipped through online photos of
the children — their
21st-century hands, made for
texting and Wii sticks, raised
in that silly salute — a more
ominous query occurred to me.
Who tied all the kids' ascots?
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CONTRIBUTORS |
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Michael Idov - A
native of Riga, Latvia,
Idov is a contributing
editor at New York
Magazine and a
writer whose work has
appeared in Slate, Salon
and other publications.
His Russian-language
career included a stint
as a news anchor on NTV
International. He also
occasionally makes an
appearance as a
commentator on National
Public Radio, and spends
the little free time he
has touring with his New
York-based rock band
Spielerfrau.
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