Inaugural Issue
Explores the fate of free speech, Ivan the Terrible’s buried treasure, time travel and homosexuality. Also: young women chopping wood, and a photographic journey to Russia’s Far East. 
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A Cup of Sorrow





There they were again – those same red circles on the skin. I had already seen them on two other orphans within a month, at the Doctors of the World clinic in St. Petersburg.

Not that you would have known it was a clinic.

“Why is there no sign on the door?” I asked.

“Then the sick people would come,” the permanent staff protested.

“Isn’t that the point of a clinic?” I asked later of the ex-translator who was theoretically supervising the clinic.

He could have walked off a French movie set, he was so fabulously Francophile, but he never showed up at the clinic he was supposedly supervising. When choosing someone to run a business in Russia, the person who behaves the most like you is not necessarily the best person for the job.

The clinic was necessary because of Russia’s internal passport system. Under this system, citizens only get local rights (voting, healthcare and the right not to be summarily arrested and “deported”), if they have a visa granting permission to live where they do. If your parents were not from St. Petersburg, (or if you had lost your passport), you were denied access to any medical care in St. Petersburg other than a stay in jail.

Even if care were available, it would only be in return for “gifts.” Any doctor in the U.S. will tell you that Russian patients are famous for giving gifts, but this charming custom has dark origins in a world where care can only be obtained through bribery.

For three months, I cut the hair of the orphans so that they would not be spotted and beaten by the cops. I administered pregnancy tests and ushered the lucky winners to the national clinic, (with a “gift”) where they would receive abortions without anesthesia. I made the mistake of following one to observe — once.

“You stupid girl,” the gynecologist said, punctuating her words with an especially hard scrape of the squealing young girl’s womb. “She has golden hands,” her Syrian fellow-in-training nodded, looking over my shoulder with an appreciative smile. 

“This is her third time here, and she is not yet fourteen,” the gynecologist said in response to my shocked expression. “If I make it pleasant for her, she will just come back again.”

I stayed at the clinic, giving out antibiotics for presumed syphilis, and making on-site visits to the forests. There, prides of homeless girls passed the summer with only as many boys as they needed to keep the local men off their backs. Sometimes there would be one male for every four or so females, and sometimes one large and lucky adolescent was enough. The most fortunate girls had a healthy male, while for the rest there were antibiotics. But to solve the problem, even temporarily, the whole pride needed to be treated at once.

These apparently contagious rings were a bright spot in an otherwise dismal summer. They were going to make me famous. Garren-rings, I thought I’d call them, or maybe I would name them after one of my professors.

The rings were not itchy, like ringworm. They were not warm, like an infection. They were not painful. And, most excitingly, they were not in any medical textbook I could lay my hands on.

Unfortunately, they also seemed to be mostly harmless, and tended to resolve on their own. I would never be as famous as Dr. Parkinson, or Dr. Alzheimer, or even Lou Gehrig.

But this new case was more exciting. These rings hurt, and were even blistering in spots.

Suddenly, I worried that I might be witnessing the beginning of a new plague. The Garren plague. Perhaps it was sexually transmitted. I imagined a whole generation of people using my name as an excuse for safe sex – “Sorry, but you never know who might be Garren-positive.”

I called in one of the clinic doctors. Not that she would be able to solve the riddle —“We pretend to work, and they pretend to pay us,” was an inside joke at the clinic — but at least I could name the plague after her.

She looked at the rings, shook her head, and said: “The cups were too hot.”

Strangely, I knew immediately what she was talking about. I had not heard about cupping in medical school, but I did remember seeing “Dangerous Liasons,” a film about 18th century France in which Michelle Pfeiffer screamed in anguish as glowing red-hot cups were applied to her lovely backside.

As the hot cups cool, suction develops. This supposedly sucks out the evil humors, which were thought by Hippocrates to cause illness. Cupping is still a widespread cold remedy in rural China, and was common in the U.S. as recently as the Civil War. And here I was working at a clinic where my colleagues were performing this procedure on a regular basis.

Maybe I would have expected cupping in a rural backwater. After all, Russia is like a geographic time machine: If you want to know what life was like in Moscow 20 years ago, go to the suburbs today. If you want a glimpse of life in Russia 50 years ago, you have to drive 50 miles out of Moscow. And if you drive five hundred miles, you can relive the Middle Ages.

In eastern Ukraine, I heard doctors wishing aloud, without a hint of irony, that they had become tour guides. The Urals were where the chief surgeon of the hospital I worked at in St. Petersburg had gone to “practice” removing rectums until he became proficient.

But this was the cultural capital of Russia, and at a Western-funded clinic to boot. I protested cupping to no avail.

I explained to the orphans that cupping could leave them scarred, and had been proven useless in modern studies. And then I packed up my bags and returned to America. It was the end of my volunteer term.



 


 

   
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Dr. Josh Garren, a father of three (on the last count) lives and works in Boston, MA.

 
 
 
 

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